2005
SABBATH SERVICES IN JANUARY
Sabbath January 1st Hillsdale Location,
2:00-6:30PM - This Sabbath we spent learning advanced reading in our Hebrew
study. We also came across some rules related to vowel
pronunciation. We have found that there are quite a few exceptions to
basic rules in the Hebrew language. One of these relates to DGESHIM, which
are three rules that govern sound emphasis in reading Hebrew. In this
study, the dot inside the letter indicated a type of emphasis placed on the
letter, and is categorized into three types of emphasis, such as Degesh Chazak,
Dagesh Kal, and Mapik. We also discussed CHATAF , which is a letter with a
combined vowel. In certain instances, the letter which might normally be
pronounced with a certain vowel sound is in fact one of the exceptions to the
rule, and is pronounced with a different vowel sound than is expected.
Next week will entail more advanced reading in Hebrew. After Shabbat
dinner (special thanks to sister Judith for the home made chili, split pea
soup, garlic bread, dark green salad, and extras) we began the teaching by
Monte Judah, which is the next to the last study in the series of the book of
Revelation. The teaching this week was taken from Revelation 20 and 21,
and detailed both the Millennium and the New Jerusalem. The
various millennial positions were discussed, of which Monte Judah follows a
literal millennial view which demands that the redeemed enter the millennium
under the rulership of Yahshua. In this eschatology, the resurrection of
the dead, occurs after the millennial reign of the Messiah. Some of the
changes on the earth after the millennial kingdom ushers in were discussed
including the earths topography being dramatically changed, conditions in
atmosphere changed, economic system abolished whereby all men "eat the
fruit of their own vine," animal kingdom restored, Messiah living in
Jerusalem, and worship centered at Jerusalem in new resurrected bodies of the
redeemed. The gates of the city were also mentioned in that , again, the Two
House context of the scriptures were brought forth to demand that all
entering the city enter in through a gate named after one of the Tribes of
Israel. Isaiah also parallels the millennial teachings found in
Revelations.
Sabbath January 8th Hillsdale
Location, 2:00-6:30PM - Our Hebrew studies entailed a page of advanced
reading in 2 and 3 syllable words. Some of them were quite difficult to
figure out as many of them were grammatical exceptions. We also went over
8 rules that govern transliteration from a language to Hebrew. These rules
have to do with using only certain letters in transliterating, and refraining
from others that might have the same sound. The usage of these letters
indicate that the word is a transliteration. After the Hebrew studies,
dinner was served (special thanks to sister Judith for meal preps - chicken
fingers, marinated chicken breasts, rice and beans, and extras).
Revelations 22 was the Torah portion today, by Monte Judah. The last
chapter of Revelations has remnants of what was spoken about in the first
chapter, such as the reference to bondservants. Monte discoursed the
importance of water in the grafting in process, which is seen in the Mikvah, the
passing of the Israelites beneath the waves of the Red Sea, and the story of
Adam submerging in the river coming forth from Eden, which was closed off to
him. The millennium was also taught on, and details given from the
revelation passage about the tribulation saints, who do make it into the
promised land i.e. the millennium, unlike the children of Israel who wandered in
the desert and who forsook their faith in YHWH. The major point that Monte
Judah made in all of this, was that to understand Revelations, you must
understand Torah, and the teachings of Moses.
Sabbath January 15nth Hillsdale Location,
2:30-5:20PM - The Hebrew lessons from the The Living
Hebrew Language Program Book dealt with transliteration rules and the
difference between biblical script and modern Hebrew script. Principally,
the main difference between Biblical script and modern script is the
grammar. The rules that govern how the words are sounded out are the same
between modern and biblical scripts. The exercises were taken from a biblical
text in Genesis/Bereshith. The word are tediously sounded out, but once
they are sounded correctly, they can be remembered and the flow increases with
practice.
Sabbath January 22nd Hillsdale Location,
2:20-6:00PM - We finished the The Living
Hebrew Language Program Book but will probably refer back to it from time
to time. The final lessons had to do with common expressions, and
exercises. Some expressions were Ma Nish Ma "whats up?", and Ma Kara
"What happened?", as well many others that we familiarized ourselves
with. A meal was served (special thanks to sister Judith for the great
tacos and fixings). The second study was the introduction to First
Steps in Hebrew Prayer . We learned the first prayer by reading each
word in Hebrew, and then playing the CD portion that gave the pronunciation of
the word. The first prayer was the Blessing Upon Waking in the Morning , or the
Modeh Ani. We plan on reading each word carefully, and working on the
memorization of these prayers as well as the transliteration. For the next
few study times, we may find another program to coincide with the First
Steps in Hebrew Prayer , or we will start another Monte Judah study.
Sabbath January 29nth 1:00-7:00PM Cincinnati
Ohio Location - Two house Rabbi Moshe Yoseph Koniuchowsky teaching,
after a wonderful praise and worship from the Agents
of the Kingdom praise and worship duo based in Cincinnati Ohio. The praise and worship from this group was absolutely fantastic, authentic, and truly a
blessing for all Nazarene Israel. This group sang original music for the
benefit of Nazarene Israel with a truly Hebraic flavor. The teaching
commenced as Rabbi Moshe began an intensive continuation of the Two House
teaching from Bereshite to Revelations. This will be a general overview of
the scriptures that the Rabbi touched on. Keep in mind that this is merely
the tip of the iceberg, but nonetheless is enough to convince any thinking
person of the validity of these truths. Moshe started out by reinforcing the
concept of multiplicity of the seed of Yacob/Israel, into the Melo Ha' Goyim,
or the "teaming multitudes" of nations on every continent that would
carry in them the seed of Yacob/Israel (the promise was extended from Abraham ,
to Isaac, to Jacob, named later Israel). The story then progressed to
YHWH fulfilling His word in the events of the split of Davidic kingdom, into two
houses, each containing certain tribes. The house of Israel, with ten
tribes split off from the House of Judah, who retained 3 tribes. However, it was
to be the House of Israel who would fulfill the promises to become a Melo Ha'
Goyim - or a great company of nations. This was begun in the Assyrian
captivity, where the House of Israel was scattered abroad into all the nations,
losing their Israelite identity, and becoming "outcast" and divorced
from 
Elohim. However, the House of judah was not "outcast"
but was only dispersed, to be regathered back again after the Babylonian
captivity. Because of the prophecy that says YHWH will multiply the
children of Israel by 1000 times in the final generation, when the
"fullness of the gentiles shall come in," making four out of five
people in the earth be some kind of physical descendent of Israel, with
Israelite blood. The scriptures that Rabbi
Moshe taught on were numerous and I will list them and explain them.
Mathew 10: 2,5 were two scriptures used ..10:2 Now the names of the twelve
apostles are these; The first, Simon, who is called Kepha, and Andrew his
brother; James the son of Zebedee, and John his brother;...10:5 These twelve 
sent forth, and commanded them, saying, Go not into the way of the Gentiles, and
into any city of the Samaritans enter ye not: These Scriptures have
some interesting 2 House aspects to them, such as the fact that there are 12
apostles (parallels 12 tribes) and the fact that they are charged NOT to go into
the gentile lands, but rather unto the lost sheep of the house of Israel.
He also sent them out two by two such that the symbolism of both houses is
represented. Matthew 10:22 says .. 10:22 And ye
shall be hated of all men for my name's sake: but he that endureth to the end
shall be saved. This scripture displays the rancor which the early
"sent ones" as well as Nazarene Israelites today will meet from religious
folks who refuse to see the truths of the restoration of 's
Malkhut. Matthew 14:20 says .. 14:20 And they did
all eat, and were filled: and they took up of the fragments that remained twelve
baskets full. This scripture details further two house symbolism in the 12
baskets as being twelve tribes, and denoting that only good food such as bread
and fish (five loaves of bread symbolic of five books of Moshe, the Torah
Teaching) can be found within the construct that
has ordained, namely the 12 tribes of Israel. Matthew
15:24 .. 15:24 But he answered and said, I am not sent but unto the lost sheep
of the house of Israel. A cardinal scripture in determining the purpose
and plan of is
this scripture as it identifies just who it was that restoring
to a covenent. Matthew 16:17.. 16:17 And
answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood
hath not revealed it unto thee, but my Father which is in heaven. This
scripture has to do with the restoration and that the keys of the kingdom have
to do with the prophetic end time scenario and the absolute certainty that the
restoration will occur. The Tabernacle of David will be restored as well as the
Kahal of .
Mathew 20:30 says .. 20:30 And, behold, two
blind men sitting by the way side, when they heard that
passed by, cried out, saying, Have mercy on us, O master, thou Son of David.
This scripture is very telling and has some very deep Sod
elements. One of these is the idea that both of these blind men represent the
two houses of Israel. To be truthful, both the House of Judah and the
House of Israel have blindness to overcome. The House of Judah must
overcome its refusal to accept the Jewish Messiah Yahshua, and the House of Israel
must overcome its refusal to give up its paganism infected practices,
and return to the Torah/Teaching given to Moshe. Matthew
21:28 says .. 21:28 But what think ye? A certain man had two sons; and he came
to the first, and said, Son, go work to day in my vineyard. This parable
is another Two House scripture that shows 2 sons who are called by the Father to
work in the vineyard. The vineyard is symbolic of Greater Israel. The
first son, who said he would go, but then in the end did "not" fulfill
his word, is symbolic of the House of Judah when they clung closer to Torah, but
then refused to acknowledge and accept the walking Torah Himself .
The Other son who said he would not go, but then
later repented and did in fact go, is seen as the House of Israel, who before
went off into paganism and rejected the Father's decrees, but then later
responded to the call of the Messiah/Mochiach to repent and return back to the
vineyard and work as they were originally commanded. the final outcome of this
parable is also indicative of Two House prophecy .. 21:43 Therefore say I unto
you, The kingdom of
shall be taken from you, and given to a nation bringing forth the fruits
thereof. Moshe pointed out that a better translation in keeping with the context
of the scripture and its intent would be "tribe" instead of nation,
from the Greek word Ethnos. In this way, it is seen that the keys and
authority will be transferred from the Jewish hierarchy that rejected the
plan of Elohim, and transferred to the Nazarene apostolic authority. Matthew
24:31 .. 24:31 And he shall send his angels with a great sound of a trumpet, and
they shall gather together his elect from the four winds, from one end of heaven
to the other. Though long seen as a rapture scenario, this scripture
actually means that the Messenger/Angels will gather all the outcast of Israel and bring them back into the land, to be united into one tribe, with the House
of Judah. 24:32 Now learn a parable of the fig tree; When his branch is yet
tender, and putteth forth leaves, ye know that summer is nigh: ... This
scripture is a clue that shows Israel symbolized as the fig tree. When the
"fullness of the gentiles" (Romans 11) i.e. the "fig tree"
is ripe, the tribes shall all come from the four corners of the earth and will
be reestablished in the land of Israel. Matthew
25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took
their lamps, and went forth to meet the bridegroom. This is an interesting
scripture that shows 10 virgins. The symbolism is the ten tribes of the
House of Israel. However, only 5 are wise, and rejoin. The other 5
are unwise and do not join. Another interesting comment made by Rabbi
Moshe was the idea that the Aramaic Peshitta says
something different than the Greek text says here .. 25:10 And while they went
to buy, the bridegroom came; and they that were ready went in with him to the
marriage: and the door was shut. The Aramaic text reads that the 5 wise
virgins went to meat the Bridegroom and THE BRIDE. The addition of
the Bride indicates that the House of Judah is there with the Bridegroom, and
they are simply waiting for the return of the lost sheep of the House of Israel. Mathew 28:18-20 And
came and spake unto them, saying, All power is given unto me in heaven and in
earth. Go ye therefore, and teach all nations, baptizing them in the name of the
Father, and of the Son, and of the Holy Spirit: Teaching
them to observe all things whatsoever I have commanded you: and, lo, I am with
you alway, even unto the end of the age. The concept of the Melo Ha' Goyim
is seen here as the Messiah tells his taught ones to go into the nations and
teach all men to observe all the commandments or the Torah. Mark
1:17 And
said unto them, Come ye after me, and I will make you to become fishers of men.
This scripture gives us a clue as to what the Messiah/Mochiach was telling his
taught ones. The message is restoration of the two houses of Israel, into
one commonwealth known as "the Israel of Elohim." - Gal:6:16 .
We see the concept of "fishers" in the TaNaKh
here.. Jer:16:16: Behold, I will send for many fishers, saith , and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
So, the Messiah was simply restoring what was broken down and reestablishing the
Two Houses of Israel. Another idea in this is that they will be fishers of
"men." the concept "men" to
is that they are his "Flock" as seen in Ezekial 34:31 And ye my flock,
the flock of my pasture, are men, and I am your Elohim, saith the Master .
So, in essence,
was sent to seek out and restore 's
FLOCK. Perhaps this is also what He meant by saying .. Jn:10:16: And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
The one fold will be the reunited commonwealth of Israel, and the one shepherd
will be the Messiah/Mochiach Himself as King of KINGS during the millennial
period. Mark 5:13 And forthwith
gave them leave. And the unclean spirits went out, and entered into the swine:
and the herd ran violently down a steep place into the sea, (they were about two
thousand;) and were choked in the sea. Another Sod
level teaching was given regarding this scripture. The pigs are symbolic
of the paganism that entered into history from the time of the Roman take over
and persecution of the true Kahal of
under Constantine. So for about 2000 years,
both Houses have had paganism in them, and have slid down the hill and have been
chocked in the many nations of the earth. This is a perfect picture of
what happened nearly 2000 years ago. Mark
5:35-43 details the sotry of a synogogue ruler who came to
and begged him to heal his daughter, who was
twelve years old. did
heal her, and she was resurrected from the dead. The symbolism of 12 is
another two house allegory of how when all twelve tribe have been reunited, they
will receive healing and wholeness from a place of sickness i.e., the dispersion
and paganistic religious belief. Mark 8:25
After that he put his hands again upon his eyes, and made him look up: and he
was restored, and saw every man clearly. This is about a blind man who had
to be touched twice. The first touch was the salvation experience.
However, after this, the man sees people walking around as trees. He does
not perceive that they are just as he is, he sees them as something else.
Hence, the allegory is that Israel is blinded and continues to see others as
"trees" or as separate branches. Sotouches
the blind man a second time, and he then sees the men for who they are, as
men. Hence the Allegory is that Israel, after being touched a second time,
loses their blinders and will see themselves as Israel, and others to of Ephraim.
In fact, this is the answer to racial integration. All colors, as in
Josephs robe are later considered the House of Israel, and grafted in as a true Israelite.
Luke 1:30-33 And the angel said unto her, Fear not, Mary:
for thou hast found favor with .And,
behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call
his name .
He shall be great, and shall be called the Son of the Highest: and
Elohim shall give unto him the throne of his father David: And he shall
reign over the house of Jacob for ever; and of his kingdom there shall be no
end. This is another example of the Messiah/Mochiach prophesied as being
the ruler over all the house of Jacob, meaning all twelve tribes! (Jeremiah
31:31) And the statement at the end says that His kingdom never
ends. Hence dispensationalist views are very much in error if this verse
is taken literally (as it should be taken). Luke
9:12 through 9:17 And they did eat, and were all filled: and there was taken up
of fragments that remained to them twelve baskets. This story holds many Two
House allegories as well in that there are five loaves of bread, symbolic of the
five books of Moshe, and there are 2 fish, symbolic of the Two houses of Israel.
The people had to eat of the five loaves and 2 fish, and the leftovers were all
contained in 12 baskets, equaling 12 tribes of Israel. Hence, any who do
not eat this food, out of five loaves, 2 fish, and contained in 12 baskets are
eating "junkfood," i.e. "false doctrine." Luke
15 tells of the prodigal son story and the symbolism in this is very
acute. The prodigal son is the Ephraim believer who went away (the
Assyrian Dispersion of the House of Israel) to spend all his Father's goodness
on parties and whoredoms (symbol of the world at large) and finally decided that
this life was not very good, and decided to come back to his Father's
house. The Father receives him gladly, and puts on a new robe.
However, the other son, the one that did what his Father wanted, and who labored
for the kingdom, saw the joyful party thrown for the other son, and he refuses
to go in to eat and join the party. He complain bitterly to his Father
regarding this "other" son who certainly didn't deserve such a party.
This other son is the House of Judah who doesn't like the prospect of Ephraim
coming back to share the Father's table. They are content to let Ephraim
have the table scraps that fall from the table to the ground, for common
dogs. However, the parable shows that the Father will have mercy on His
son who returns, and give him a seat at the Father's table. Luke
17:17 And
answering said, Were there not ten cleansed? but where are the nine? This
story detailed how ten lepers (ten persons of the tribes of Israel) came toand
were told to go to the priests, upon which they were healed on the way. Only one
returned to give thanks. The idea in this passage is that those believers
who have only been touched once may be cleansed, but they are not healed from
their blindness all the way. This is true of most of Churchianity who are
still blind to their Israelitish roots. Hence, for those who wish to remain
blind, we do not worry about them. Only those who are called can be given
this special understanding, which unlocks many doors. John
4:12 Art thou greater than our father Jacob, which
gave us the well, and drank thereof himself, and his children, and his cattle?
The Mochiach speaks to this woman, chides her for her sinfulness, but never
repudiates her claim that she belongs to the house of Jacob. The Mochiach
affirms her in this and is proof that He considered her Ephraim, or the lost
sheep of the House of Israel. John
10:16 And other sheep I have, which are not of this
fold: them also I must bring, and they shall hear my voice; and there shall be
one fold, and one shepherd.
is saying that there are many other sheep scattered out that he intends to bring
back into a full restoration of all Israel. these may not be of the fold, but
they are still Israelite. John 11:47-52
Then gathered the chief priests and the Pharisees a council, and said, What do
we? for this man doeth many miracles. If we let him thus alone, all men will
believe on him: and the Romans shall come and take away both our place and
nation. And one of them, named Caiaphas, being the high priest that same year,
said unto them, Ye know nothing at all, Nor consider that it is expedient for
us, that one man should die for the people, and that the whole nation perish
not. And this spake he not of himself: but
being high priest that year, he prophesied that
should die for that nation; And not for that
nation only, but that also he should gather together in one the children of
Elohim that were scattered abroad. The Fact that the High Priest is acknowledging
the plan of the to
regather and save all those not only in the nation of Israel, but all those
scattered abroad is another proof that the Two House message was even known to
the Pharisees! Acts 1:6 When they therefore were come
together, they asked of him, saying, Rabbi, wilt thou at this time restore again
the kingdom to Israel? The Talmidim had the EXPECTATION that
restore the Tabernacle of David, inclusive of BOTH houses back into the land,
and make them sovereign again. Acts 2:1,2
And when the day of Pentecost was fully come, they were all with one accord in
one place. And suddenly there came a sound from heaven as of a rushing mighty
wind, and it filled all the house where they were sitting. The idea of a wind is
not conveyed as accurately as a deep groaning within each of the people
there. Also, in Acts it is said they met in an upper room. However,
this is nowhere in the Aramaic text because it says there that they met on the
temple mount. And if they did meet in an upper room, why does it say in
verse 2:46 (And they, continuing daily with one accord in the temple, and
breaking bread from house to house, did eat their meat with gladness and
singleness of heart,) That they CONTINUED in the temple? In truth, the believers
met on the temple mount as part of the Deuteronomy 16:16 prescribed feast, and
it was HERE that they first received the Ruach Ha' Kodesh and then they
CONTINUED in the temple giving praise and thanksgiving to Elohim. Hence,
some scribery was obviously at work to give the impression that Pentecost
birthed a whole new religion. Additional proof of where the church was
born is found here --Acts 7:37,38 This is that Moses, which said
unto the children of Israel, A prophet shall
your Elohim raise up unto you of your brethren, like unto me; him shall ye
hear.This is he, that was in the church in the wilderness with the angel which
spake to him in the mount Sina, and with our fathers: who received the lively
oracles to give unto us: Hence, the Church (as the Greek
term is) was birthed at Sinai. James :1
James, a servant of
and of the Master
the Messiah, to the twelve tribes which are scattered abroad, greeting.
Clearly this shows that the Emissary James knew about the dispersion of the
tribes, and was a two house believer. Hebrews
8:8 For finding fault with them, he saith, Behold, the days come, saith ,
when I will make a new covenant with the house of Israel and with the house of
Judah: Another scripture proving the Two House message and a parallel of
Jeremiah 31:31. 1st Peter :9 But ye
are a chosen generation, a royal priesthood, an holy nation, a peculiar people;
that ye should shew forth the praises of him who hath called you out of darkness
into his marvellous light: This scripture demonstrates how we are a
seprate Nation, and a peculiar people. Only Torah can make a people
peculiar in context of the rest of the world. 1st
Galatians 3:28,29 There is neither Jew nor
Greek, there is neither bond nor free, there is neither male nor female: for ye
are all one in the Messiah .And
if ye be the Messiah's, then are ye Abraham's seed, and heirs according to the
promise. All those who profess faith in Messiah are Abraham's scattered
seed, and part of the Melo Ha' Goyim, which was prophesied to contain those who
were from the house of Israel.
Ephesians
2:11,12 Wherefore remember, that ye being in time past Gentiles in the flesh,
who are called Uncircumcision by that which is called the Circumcision in the
flesh made by hands; That at that time ye were without the Messiah, being
aliens from the commonwealth of Israel, and strangers from the covenants of
promise, having no hope, and without Elohim in the world. Clearly this
shows that Sha'ul/Paul knew about the Two House message because he knows about
how the House of Israel was made an "alien" from the commonwealth of Israel,
and strangers from the covenant of promise as spoken and prophesied by the
prophet Hosea. Further in the passage, it says the middle wall of
partition was broken down. This middle wall is the enmity and vexation
that Judah has towards Israel and Israel (the lost House) has towards
Judah. Revelations 21:12 And had a wall great and
high, and had twelve gates, and at the gates twelve angels, and names written
thereon, which are the names of the twelve tribes of the children of
Israel: This shows that if anyone wants to go into the city and eat the
Bread of Life/Tree of Life, they HAVE to enter by one of the 12 tribes, through
a gate labelled as such. Again a clear Two House message in Revelations.
Revelations 22:2 In the midst of the street of it, and on either side of the
river, was there the tree of life, which bare twelve manner of fruits, and
yielded her fruit every month: and the leaves of the tree were for the healing
of the nations. A Sod level teaching says that only when we embrace our
Israelite heritage, and start acting and believing like true Israel, in keeping
the Instructions/Torah given to us long ago, will we then be healed, unified,
and one Stick in the Masters Hand - Ezekiel 37
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