STUDIES IN SEPTEMBER 06!
Shabbat Shul, September 30th, Location Reading, Michigan 1:00-5:00PM Parsha 52: Vayeilech (He went) Torah Portions: D'varim 31:1-30, Parsha 53: Ha'azinu (Hear) Torah Portions: D'varim 32:1-52 Yahoshua 9 , Mattiyahu 9. . Portions were read and discussed. Moshe was giving his last words to the people, and was commanded to go up into the Mountain, Mount Nevo to die after seeing the promised land. Discussions regarding what "gather to his fathers" meant and some interesting insights into this concept including the Abraham's bosom idea, and the notion of being gathered to ones ancestors in the grave, as well as the idea that it could mean that he was spiritually gathered before the congregation as an example not only to them, but all future generations, even our very selves. The story of the Gibeonites and how they tricked Yisrael into making a covenant with them in the Haf Torah portion, as well as the continuing story of Yahshua ministering to others in the 9nth chapter of Mattiyahu. A final discussion on the notion in Zechariah of how what we might interpret as being the Messiah says he is not a prophet, but a husbandman, and the implications etc. An excellent Shul this Shabbat with great discussions and fellowship.
Shabbat
Shul, September 23rd, Location , outside Nashville Michigan 1:00-5:00PM
Shabbat / Rosh Chodesh /Yom Teruah / (Rosh HaShannah)
Shabbat Shul, September 16nth, Location Harrison Lake Park Pavilion HARRISON LAKE PARK COORDINATES 26246 Harrison Lake Road Fayette, OH 43521 (419) 237-2593 Parsha 51 Nitzavim (Standing) Torah Portions: D'varim 29:9-30:20, Yahoshua 8, Mattiyahu 8. This Shul was one of the most enjoyable that we have had. The weather was wonderful and the pavilion was an excellent place to learn the Torah, and have a great fellowship meal. Several other brothers and sisters joined us this time, and there were varying topics of discussion. The last of us left approx. 6:30, Great conversation continued as the women folk moved onto talking about health foods, diets, and related items, while the men continued discussing the deeper things of Scriptures and The Way in which we have been called. The Sukkoth plans as they stand now are to go to the Eaton Rapids group Sukkoth site, and fellowship there due to too small number of people reserving at the Funny Farm campground.
Sabbath Shul, September 9nth, Location outside Hillsdale, 1:00-4:30PM Parsha 50 Deuteronomy 26:1-29:8 , Yahoshua 7, Matttiayhu 7. Welcomed a newcomer from Jackson to the group, started with a great meal, and recvalling of the events of the week, as well as the upcoming Sukkoth planned at the Funny Farm campground. Chapter 27 and 28 of the portion were the blessings and cursings sections that detailed the curses if Yisrael did not keep the Torah and the blessings if they did. Of special note is the last verse in the curses chapter, where it states that those who do not CONFIRM all the Torah come under a curse. Some discussions on who qualified to fall under this curse. Some additional discussions on the tragedy of what happened during a siege the times that these things literally happened in history. Haf-Torah recounted the sad tale of Achan, who caused Israel to stumble and flee before their enemies. Prayer and fellowship ensued.
Grand Rapids Rood Event, 3rd and 4rth of September The Rood event was enlightening as usual, and filled with excellent and fresh information. It revolved around the timing of Yahshua's ministry, and its implications in the prophetic scheme of things, taken from Daniel. More notes may be available in time.
Sabbath Shul, September 2nd, Location Jackson, 1:00-5:00PM Parsha 49 Deuteronomy 21:10-25:19, Yahoshua 6, Mattiyahu 6. Excellent Shul with plenty of discussion and lively back and forth on ideas from the Parsha. Verses 21:14 were particularly discussed, as to what the phrase "hath no delight in her" meant specifically, as well as the ramifications of how this falls into line with the rest of the teaching on this subject. Some of these commandments are somewhat difficult to consider in our age and how they apply to us as Nazarene Israelites. Some discussion on Moab, and how even to the tenth generation, a Moabite must not enter the congregation of Yah. Some interpretations of this were that a Moabite must not enter into the priesthood, but yet could join Yisrael. Others thought that Moabite refers to an religious pagan and political identification that is SHED the moment a Moabite enters Bnai Yisrael, in the same manner that Ruth did. Excellent meal and fellowship ensued.